Monday, August 8, 2011

Christianity Begs to Differ

Spirituality Column #248
August 9, 2011
Current in Carmel - Westfield - Noblesville – Fishers
(Indianapolis north suburban home newspapers)

Christianity Begs to Differ
By Bob Walters

“The things said most confidently by advanced persons to crowded audiences are generally those quite opposite to the fact; it is actually our truisms that are untrue.”
– G.K. Chesterton, Orthodoxy

In the spheres of modern religion, morality, politics, education, science – quick, name some more spheres – I can’t think of a more frighteningly accurate assessment or warning about mass-marketed “truth” than this nugget Christian essayist Gilbert K. Chesterton wrote in 1908.

And by “modern” we mean in the philosophical, intellectual sense which – over the past 500 years or so – has come to mean “intelligence invented by man” (e.g. secular humanism, faith in man) as opposed to “intelligence that emanates from the Creator” (e.g. religion, faith in God).

This is relevant in today’s Christian conversation because “modern” culture has overtaken most of civilization’s greatest institutions thereby narrowing the influence of Christian truth. The modern culture of education, the media, “intellectual elites,” most governments (including ours), and even distressingly many churches – all insist that man not only is on at least an even plane with God, but that to be politically correct man must be “one” with everything around him, such as the universe, the planet, animals, the trees, the weather, each other … whatever.

The fact is we are not one. Even God is not One but a society, the Trinity. Our love, creativity, rebellion, decisions, industry, loyalties, talents and freedom all prove that it’s the differences in the universe that animate God’s plan, not the similarities.

Where modern thought identifies patterns and sameness, it frequently and mistakenly imputes “truth” where none exists. Here’s an example: “The religions of the earth differ in rites and forms, but they are the same in what they teach.”

Observes Chesterton, “It is false; it is the opposite of the fact. The religions of the earth do not greatly differ in rites and forms; they do differ greatly in what they teach … they are alike in everything except the fact that they don’t say the same thing.”

Chesterton uses the massive differences of Christianity and Buddhism – the external, creative “otherness” of the Christian God vs. the inward, quiet “oneness” of the Buddha – to make his case. His larger point though is that it is easier and more “modern” simply to say “they are the same” than to deeply consider why they are not.

“Go along to get along” was not the teaching of Christ.

Orthodoxy clearly explains why Christ makes a difference, not just to Chesterton, but to all Creation. God’s truth – Jesus Christ – is a truism we can trust.

Walters (www.believerbob.blogspot.com, email rlwcom@aol.com) celebrates our differences while marveling at God’s cohesiveness. Next: Chesterton explains his faith.

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